Friday, July 06, 2012

Acts - Lesson 36

In previous weeks you heard Paul’s testimony again and the importance of being able to give a rational answer for the hope that is within you. This week I will continue at Acts 23 with Paul standing before the ruling council in Jerusalem as the Roman Tribune tries to figure out what is causing the ruckus in the Jewish community.  

Acts 23:1-5 … And looking intently at the council, Paul said, “Brothers, I have lived my life before God in all good conscience up to this day.” And the high priest Ananias commanded those who stood by him to strike him on the mouth. Then Paul said to him, “God is going to strike you, you whitewashed wall! Are you sitting to judge me according to the law, and yet contrary to the law you order me to be struck?” Those who stood by said, “Would you revile God’s high priest?” And Paul said, “I did not know, brothers, that he was the high priest, for it is written, ‘You shall not speak evil of a ruler of your people.’ ”
Paul is having great difficulty in communicating in Jerusalem. He has been repeatedly interrupted by angry listeners. Remember that these events, in God’s sovereign control, were unfolding after Paul made the mistake of intending to conform himself to the sacrificial practices of the temple. God prevented Paul from actually participating in the sacrifice but these events are a cascade of problems that followed his action.
Paul starts by trying to say that he has not done anything wrong. His statement in pretty strong and the high priest orders that he be hit for saying that he is living in good conscience. This Ananias is the son of Nebedaeus and the Ananias was high priest from AD 48 to AD 59. He was not a nice guy. This is not the Annas of John 18:13. Ananias was assassinated early in the war with Rome (AD 66 to AD 70) that culminated with the destruction of the Temple in the judgment of Jerusalem.
Paul is correct in calling Ananias a whitewashed wall since he looked good on the outside but served chiefly as an obstruction. Ananias had acted unlawfully but Paul realized that he should not “speak evil” of a ruler. As Christians in this century we need to remember that warning. Calling a ruler a “name” is different from discussing right and wrong actions. Remember that in our culture it has become common to use “ad hominem” arguments. They aren’t really arguments but simply name calling events. We should not call names. We should speak the truth about actions and especially show respect for the office of a ruler.
Acts 23:6-10 … Now when Paul perceived that one part were Sadducees and the other Pharisees, he cried out in the council, “Brothers, I am a Pharisee, a son of Pharisees. It is with respect to the hope and the resurrection of the dead that I am on trial.” And when he had said this, a dissension arose between the Pharisees and the Sadducees, and the assembly was divided. For the Sadducees say that there is no resurrection, nor angel, nor spirit, but the Pharisees acknowledge them all. Then a great clamor arose, and some of the scribes of the Pharisees’ party stood up and contended sharply, “We find nothing wrong in this man. What if a spirit or an angel spoke to him?” And when the dissension became violent, the tribune, afraid that Paul would be torn to pieces by them, commanded the soldiers to go down and take him away from among them by force and bring him into the barracks.
Keep in mind that the Tribune is here trying to figure out what is going on. This didn’t help the Tribune at all except to see that the ruling council of Jerusalem was deeply divided. Paul made a politically astute maneuver to pit the Sadducees against the Pharisees. It is hard to see any benefit for the Kingdom of God in what Paul did but it did assure that the council would not be able to agree on the fate of Paul. In fact, they nearly tore Paul apart but the Tribune had his soldiers move in to extract Paul from the mess he was in.
I think Paul had to be a bit discouraged. Compare this visit with Paul’s previous visit in which he rocked the world by standing up for the finished work of Christ. He had ministered to the Church the first time. He had brought a Gentile with him and taught the Church leadership what was wrong with requiring the law as if it were needed for justification. In the first trip he was singing “Nothing but the Blood” but this time he was really bogged down in very sticky politics. But God is still God and was still sovereign over all this mess.
Acts 23:11 … The following night the Lord stood by him and said, “Take courage, for as you have testified to the facts about me in Jerusalem, so you must testify also in Rome.”
The Lord reassures Paul that his testimony about Christ was heard. The first Church Council was a hard place but Paul was heard. Even this time we saw that Paul was able to share with the Jerusalem leadership. Seeds were planted in the leadership of the Jerusalem Church and it was about time for God to move Paul out of Jerusalem.
Acts 23:12-15 … When it was day, the Jews made a plot and bound themselves by an oath neither to eat nor drink till they had killed Paul. There were more than forty who made this conspiracy. They went to the chief priests and elders and said, “We have strictly bound ourselves by an oath to taste no food till we have killed Paul. Now therefore you, along with the council, give notice to the tribune to bring him down to you, as though you were going to determine his case more exactly. And we are ready to kill him before he comes near.”

So they a cabal formed in a true sense of the word because the origin of the word is the Hebrew Kabbalah meaning knowledge that was secret and/or occult.  These 40 men developed this conspiracy and then went to get the chief priests and elders to by in. They planned an ambush to kill Paul on his way to give additional information to the council. The Tribune would likely have only sent Paul with a light guard detail and 40 would probably have been able to murder Paul … if they weren’t too hungry. However, once again, God is sovereign.
Acts 23:16-22 … Now the son of Paul’s sister heard of their ambush, so he went and entered the barracks and told Paul. Paul called one of the centurions and said, “Take this young man to the tribune, for he has something to tell him.” So he took him and brought him to the tribune and said, “Paul the prisoner called me and asked me to bring this young man to you, as he has something to say to you.” The tribune took him by the hand, and going aside asked him privately, “What is it that you have to tell me?” And he said, “The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though they were going to inquire somewhat more closely about him. But do not be persuaded by them, for more than forty of their men are lying in ambush for him, who have bound themselves by an oath neither to eat nor drink till they have killed him. And now they are ready, waiting for your consent.” So the tribune dismissed the young man, charging him, “Tell no one that you have informed me of these things.”
Children are just about invisible sometimes. God used Paul’s nephew to protect Paul and to move him out of Jerusalem. It was not uncommon for relatives to have access to prisoners and Paul was in the barracks anyway. The Tribune takes the information but keeps it private while he acts.
Acts 23:23-24 … Then he called two of the centurions and said, “Get ready two hundred soldiers, with seventy horsemen and two hundred spearmen to go as far as Caesarea at the third hour of the night. Also provide mounts for Paul to ride and bring him safely to Felix the governor.”
Forty hungry men would not have a chance against this group. In addition, the Tribune moved him at night north to Caesarea on the coast. This was at least 40 or 50 miles with a road that worked around the features of the land.
Acts 23:25-30 … And he wrote a letter to this effect: “Claudius Lysias, to his Excellency the governor Felix, greetings. This man was seized by the Jews and was about to be killed by them when I came upon them with the soldiers and rescued him, having learned that he was a Roman citizen. And desiring to know the charge for which they were accusing him, I brought him down to their council. I found that he was being accused about questions of their law, but charged with nothing deserving death or imprisonment. And when it was disclosed to me that there would be a plot against the man, I sent him to you at once, ordering his accusers also to state before you what they have against him.”
Here we find the name of the Tribune to be Claudius Lysias. Felix began as a slave but he and his brother were freedmen and rose to power. Felix was not a nice person. One early historian named Tacitus said that he was king but had the mind of a slave filled with cruelty and lust. He was easy to bribe but very violent if someone opposed his power or disrupted the government.
Acts 23:31-35 … So the soldiers, according to their instructions, took Paul and brought him by night to Antipatris. And on the next day they returned to the barracks, letting the horsemen go on with him. When they had come to Caesarea and delivered the letter to the governor, they presented Paul also before him. On reading the letter, he asked what province he was from. And when he learned that he was from Cilicia, he said, “I will give you a hearing when your accusers arrive.” And he commanded him to be guarded in Herod’s praetorium.
Antipatris was about 30 miles from Jerusalem. They soldiers the night and marched back to Jerusalem. The cavalry went on to Caesarea and then Paul was imprisoned in a building that Herod constructed. It had prison cells in it.
One thing to always remember in your life is that God is in control of every detail. Jesus told us that God knows every time a sparrow falls. It is very hard in the noise of life to keep to keep focused on God and remain faithful. Remember that the shield of faith is not just a defensive weapon. You hit and push with it. Your faith can keep the enemy off balance and subject to the Sword of the Spirit which is the Word of God.

From “If” by Rudyard Kipling

If you can keep your head when all about you
Are losing theirs and blaming it on you;
If you can trust yourself when all men doubt you,
But make allowance for their doubting too;
If you can wait and not be tired by waiting,
Or, being lied about, don't deal in lies,
Or, being hated, don't give way to hating,
And yet don't look too good, nor talk too wise;
If you can fill the unforgiving minute
With sixty seconds' worth of distance run -
Yours is the Earth and everything that's in it,
And - which is more - you'll be a Man my son!
 
Believing that God is in charge when people are losing their head, doubting, not waiting on God, misrepresenting your actions, and angry with you is hard. But we have seen that it is possible by yielding and standing on the Holy Spirit.

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